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	<title>Comments on: boundary events</title>
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	<link>http://www.christopher-robbins.com/wordpress/2006/04/10/boundary-events/</link>
	<description>I have lived in lots of cool places, so I may say something interesting.</description>
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		<title>By: Christopher Robbins</title>
		<link>http://www.christopher-robbins.com/wordpress/2006/04/10/boundary-events/comment-page-1/#comment-2584</link>
		<dc:creator>Christopher Robbins</dc:creator>
		<pubDate>Thu, 02 Aug 2007 22:02:36 +0000</pubDate>
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		<description>Sort of reminds me of Peter Girardi of Funny Garbage&#039;s sketchbook that was in &lt;a href=&quot;http://ideo.cooperhewitt.org/&quot; rel=&quot;nofollow&quot;&gt;IDEO&#039;s thing at the Cooper Hewitt&lt;/a&gt;.&lt;p /&gt; &lt;img src=&quot;http://ideo.cooperhewitt.org/media/objects/07-funny-garbage.jpg&quot;&gt;&lt;p /&gt;And should prolly be cross-listed with  &lt;a href=&quot;http://www.grographics.com/wiki/index.php/DmImaginarySystems&quot; rel=&quot;nofollow&quot;&gt;christopher robbins&#039; wiki: imaginary systems&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Sort of reminds me of Peter Girardi of Funny Garbage&#8217;s sketchbook that was in <a href="http://ideo.cooperhewitt.org/" rel="nofollow">IDEO&#8217;s thing at the Cooper Hewitt</a>.
<p /> <img src="http://ideo.cooperhewitt.org/media/objects/07-funny-garbage.jpg"/>
<p />And should prolly be cross-listed with  <a href="http://www.grographics.com/wiki/index.php/DmImaginarySystems" rel="nofollow">christopher robbins&#8217; wiki: imaginary systems</a></p>
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		<title>By: Christopher Robbins</title>
		<link>http://www.christopher-robbins.com/wordpress/2006/04/10/boundary-events/comment-page-1/#comment-2578</link>
		<dc:creator>Christopher Robbins</dc:creator>
		<pubDate>Thu, 02 Aug 2007 05:20:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.grographics.com/wordpress/?p=1849#comment-2578</guid>
		<description>&lt;a href=&quot;http://www.lacan.com/zizparallax2.htm&quot; rel=&quot;nofollow&quot;&gt;Zizek touches on a similar point&lt;/a&gt; regarding relativism: how do the empty signifier (assumptions) which need to be filled arise?
&lt;blockquote&gt;
&quot; all positive content is a contingent fill-in of the void of the empty signifier; one should move beyond this gap between empty signifier and determinate content and ask a more radical question: how, through what violent gesture, does the very void of the empty signifier arise? This empty space of universality arises from the radical inadequacy (non-coincidence, inherent gap) of a Particular with itself. In other words, not only has the structural lack/void of all universality to be filled in by a particular content, its stand-in; it is this empty universality itself which is a stand-in for the radical non-coincidence of the particular to itself, for a missing particular, the element whose addition would make the particular &quot;full,&quot; coinciding with itself.&quot;&lt;/blockquote&gt;
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		<content:encoded><![CDATA[<p><a href="http://www.lacan.com/zizparallax2.htm" rel="nofollow">Zizek touches on a similar point</a> regarding relativism: how do the empty signifier (assumptions) which need to be filled arise?</p>
<blockquote><p>
&#8221; all positive content is a contingent fill-in of the void of the empty signifier; one should move beyond this gap between empty signifier and determinate content and ask a more radical question: how, through what violent gesture, does the very void of the empty signifier arise? This empty space of universality arises from the radical inadequacy (non-coincidence, inherent gap) of a Particular with itself. In other words, not only has the structural lack/void of all universality to be filled in by a particular content, its stand-in; it is this empty universality itself which is a stand-in for the radical non-coincidence of the particular to itself, for a missing particular, the element whose addition would make the particular &#8220;full,&#8221; coinciding with itself.&#8221;</p></blockquote>
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