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That Trinh T. Minh-ha has really got me thinking. I knew she was onto something when I quoted her in that research paper for JICA, but haven’t gotten around to reading more of her till now.

So, in beginning to reframe what she is saying here:

“With the tools available, one can create different time-spaces that expose or turn to advantage the fissures, gaps and lapses of the system. We’re coming back here to the notion of inappropriate(d)ness as linked to the notion of boundary event, which I’ve been elaborating in my more recent works. The challenge is not to fall prey to the dominant process of totalization: rather than working at bringing, through gradual acquisition, what has been kept invisible into visibility, one would have to break with such a system of dualities and show, for example, what constitutes invisibility itself as well as what exceeds mere visibility.”

I take the basic drive as resisting the dominant process of totalization, and destroy it by breaking it into many facets.

But, thats just a school-book easy highschool rioter’s simplification, so I have to elaborate the task she sets here:

As I said, this is just a question, phrased in a way that makes more sense to me than her invisible thing (Any help there, folks? Please? There is a comment section below if you have any insight into her visibility thing).

And this image is included just for kicks:

2 Responses to “boundary events”

  1. Christopher Robbins Says:

    Zizek touches on a similar point regarding relativism: how do the empty signifier (assumptions) which need to be filled arise?

    ” all positive content is a contingent fill-in of the void of the empty signifier; one should move beyond this gap between empty signifier and determinate content and ask a more radical question: how, through what violent gesture, does the very void of the empty signifier arise? This empty space of universality arises from the radical inadequacy (non-coincidence, inherent gap) of a Particular with itself. In other words, not only has the structural lack/void of all universality to be filled in by a particular content, its stand-in; it is this empty universality itself which is a stand-in for the radical non-coincidence of the particular to itself, for a missing particular, the element whose addition would make the particular “full,” coinciding with itself.”

  2. Christopher Robbins Says:

    Sort of reminds me of Peter Girardi of Funny Garbage’s sketchbook that was in IDEO’s thing at the Cooper Hewitt.

    And should prolly be cross-listed with christopher robbins’ wiki: imaginary systems

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